A Play is a Play is a Play (is a Film)

Note to experimental theater directors: when audience members pass one another glasses of wine between acts, it goes a long way toward creating camaraderie. By the second act of White Wines, a four act meditation on Gertrude Stein’s short, mystifying play, playing under the title Now Repeat in Steinese, the house begins to feel as much like a quirky cocktail party as an audience at a play by an esteemed avant garde writer of the early twentieth century. Under the guidance of producer Drew Pisarra, the program forgoes pretension by staging a delightfully scrappy celebration of one of Stein’s earliest works. The evening is great fun. The so-called Mother of Modernism, Stein’s wordplay goes beyond mere cleverness and into a dreamlike stream of consciousness where sound and meaning blur. (“Modify the brave and gallant pin wheel,” goes a line from White Wines, “Show the shout, worry with wounds, love out what is a pendant and a choke and a dress in together.”) Despite the elusiveness of Stein’s writing – or because of it – she continues to be a staple of downtown theater. What enterprising experimental director could resist such a delicious challenge? The Wooster Group famously juxtaposed Stein with a soft-core bondage film for “House/Lights,” produced in 1999 and restaged it in 2005. Still more recently, the list of theater companies to that have produced Stein’s work includes The Atlantic, Target Margin, Horse Trade, Medicine Show, and Judson Church.

Pisarra himself is no stranger to Stein, having spent more than a decade staging her material. He last produced an evening of short Stein plays at The Red Room in 2007. Whereas his previous Now Repeat in Steinease provided audiences with exposure to a smattering of her little-known work, this time he ups the Steinian ante by literally repeating the same play four times. Taken as a whole, the evening inventively suggests a multiplicity of ways to stage the strange material. Textually broken into three portions, White Wines has no concrete characters, marked dialogue, or obvious plot. The sheer repetition of the evening helps elucidate the text; the later acts are also the evening’s strongest.

The first White Wines of the evening, under the direction of Kurt Braunhohler and Laura Sheedy, is also the most neutral, which is maybe to say the most nonsensical. They split the text into two characters, one played by Sheedy and another by Lucas Hazlet. She wears two white frocks and goggles on her forehead; he a gray suit. It’s a suitable embodiment of the text's looseness, if (like the text) hard to follow.

Ryan Bronz’ film version of White Wines, which constitutes the second act of the evening, makes clear how well filmic techniques can capture the play’s disjunctures. Just as the repetitive nature of Stein’s writing makes it at once easier and more difficult to hear, his editing choices, heavy on looped images and jump cuts, are both mesmerizing and faithfully confusing.

The third act makes the clearest choices of the evening, and consequently yields the most crystallized results. The roles are played here by two women, Rita Marchelya and Amy Dickenson, who bring a suburban desperation to the perplexing text. Director Andrew Frank hones in on references to “a clutch,” making the first portion of the text about two friends out shopping. In the next scene, the lights are lowered and they sit at opposite ends of the stage, on the phone with one another as they thoughtfully sip drinks and engage in a late night chat. We recognize these scenarios from countless romantic comedies (the female version of a buddy movie), but, here, something is off.

Rather than make the play’s bizarre use of language obvious or awkward, placing it in an easily recognizable context heightens its gleeful unease. In one particularly compelling moment, Dickerson tears through a stream of dialogue like the world’s most enthusiastic but clueless actor doing Shakespeare. Her emotional intensity is undeniable, but in this case, the words she’s given to say really are nearly gibberish. Feminist critics argue that Stein’s writing is an intervention in patriarchal language; here it suggests the failure of rom-com dialogue to speak to the lives of contemporary women.

The final installment of the evening splits the action from the text, to great effect. Three aproned women, Susan Slatin, Dorit Avganim, and Heidi Carlsen, go through the motions of baking bread (and also the motions of some Kabuki-slow hand gestures). Meanwhile, the recorded text of the play, read by a succession of three young children, plays on the sound system. To the uninitiated, Stein’s writing can come across as pretentious and inaccessible. Having her words read by children is a brilliant way to locate its inherent playfulness. Alex Confino, Slater Klahr, and Allison Johnston dutifully make out the text with childlike earnestness, rendering words illogical to everyone accessible to anyone.

Now Repeat in Steinese runs Tuesdays in June at Under St. Marks Theater in the East Village. Stein aficionados will relish an opportunity to see the multiple possibilities of this singular work, while newcomers will find a friendly invitation to join in the Steinian fun.

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Mother Courage, Remixed

In her one-woman show Red Mother, Muriel Miguel takes the stage in order to invoke the spirits of the past. These otherwordly guides range from the souls of her ancestors, to the victims of war from many historical battles, to Bertolt Brecht. By mixing aspects of an epic theater aesthetic with an emotionally significant work of political performance, Miguel is able to create a poignant work about the devastating effects of war on the psyche of the individual. Throughout the play, we see a woman negotiate the cluttered space around her, finding enough conflict within herself and the story she must tell so as not to need any other characters on stage. The work subtly suggests Brecht’s Mother Courage and Her Children without being a mere retelling of that story. Miguel uses aspects of Courage’s experience–the need to sell the items she carries on her cart, the loss of her children, her aversion to and dependence on the surrounding war–in order to manifest a unique theatrical mother figure of her own. The woman we meet on stage is at times sarcastic, tough, and sentimental. Miguel gives her all in making each one of these distinct personality traits resonate in a believable fashion. When we see her comical side, we believe this woman is bundles of fun. When we confront examples of her suffering, we empathize with her. Miguel does a superb job at balancing all of the emotions without coming across as overly frenzied or frenetic.

The piece itself is equally as well-balanced. The Brechtian spirit is manifested not only within the narrative frame but in the technical aspects of the show as well. There are various projections that work acutely to alienate the spectator from an emotional engagement. There are musical numbers that regularly break the narrative frame. There are movement and dance sequences that punctuate the text-driven drama. There is even a specific breakage of the fourth wall that addresses the audience’s presence in the theater space. The upstage curtains are a nice touch; the wire on which they are hung is always visible, allowing the audience never to be fooled into thinking that they are anywhere but in a theater.

The Brecht motif is cleverly woven into the rich and dense material. There are really meaningful moments–such as her speech regarding her daughter’s fate–juxtaposed against laugh-out-loud bits of comedy. The sporadic sounds of falling bombs add the right punch to the work; the war is never far away nor is it ever gone long enough to be forgotten.

The message about war is perhaps the play’s most important one. The battles that affected Native Americans are constantly evoked, but the connection is also made to current warfare. War is never able to be viewed as a historical event. It is always distinctly a part of the present moment, in the here and now. War is also never a force that only affects some “them” who are “over there.” Although Miguel gestures to a war that is being fought someplace just out of sight, its effects are abundantly obvious on the small stage space which we are viewing. This woman may have survived the specific battles, but she is not intact. She will carry the effects of this war–perhaps of all war–with her forever. She, too, is a victim, even if she will live to pull her cart another day.

Miguel’s piece is an example of what theater should be: challenging artistic work that raises relevant questions without providing clear solutions. Despite its somewhat difficult to follow narrative threads, the overall package is a worthwhile experience. Red Mother will leave its viewer with lasting images and plenty of fodder for discussion. In its abstraction it is a concretely important work of theater.

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At Sea

The miraculously flexible 3LD Art and Technology Center is best known for productions with nontraditional sets (last season's Wickets transformed the theater into a passenger airplane) and inventive media (its Eyeliner video projection system allows companies access to cutting edge technologies). In New Island Archipelago, veteran avant garde theater group The Talking Band utilizes both aspects of signature 3LD shows: the theater is cleanly converted into the deck of a cruise ship; passengers' dreams are depicted in video on a cabin wall. Written and directed by Talking Band artistic director Paul Zimet, New Island Archipelago's plot is reminiscent of mid-century musicals, or else Shakespeare: happenstance places long lost family members on the same boat, cruise passengers don disguises, entrepreneurs scheme about land purchases. But the Talking Band mixes things up with suavely jovial musical numbers and story arcs which don’t quite resolve themselves – and then there are those dreams.

Shot in black and white and projected against the back wall, the video dream sequences, by Simon Tarr, depict each characters' subconscious sleep with an eerie beauty. As the play progresses and the characters confront one another on the increasingly claustrophobic cruise ship, so too do their dreams reveal the impact of their encounters with their shipmates. Fantasy, reality, and anxiety begin to converge, without pointing to obvious questions or convenient answers.

With 35 years of theater making under its collective belt and roots in Joseph Chaiken’s famed Open Theater, The Talking Band skillfully girds New Island Archipelago against oversimplification, or worse, vagueness. Up and coming downtown theater groups would do well to look toward the high standards set by this production, a serene meditation peppered with quirkiness. Founding member Ellen Maddow’s musical score heightens the production’s sense of whimsy; she also delivers a spot-on performance as worry wart cruise passenger Dot. The rest of the ensemble is similarly engaging, especially Todd D’Amour as Lem, cruise waiter and crusader for the proletariat, whose presence during the outlandish passenger talent show is at once generous, wordless, and very, very funny.

The production design extends into the 3LD's lobby, adorned with shuffleboards and photo ops. Once inside the the house, Nic Ularu’s sets and Nan Zhang’s lighting encapsulate the space in light colors suggestive of the seas' openness while also managing to induce the claustrophobia of an overcrowded cruise ship. Costume designer Olivera Grace does a terrific job dressing the characters to playfully suit their archetypal roles; a tiny hat worn by violist Beth Meyers is a particularly nice touch. Meyers and musician Harry Mann round out the off-kilter cruise as the ship’s band.

At the May 25th performance of New Island Archipelago, in a convergence as surreal as any depicted over the course of the play, costumed actors, shuffleboard playing audience members, and throngs of protestors carrying placards with incendiary messages all mingled in the lobby of the 3LD. In the next room, lower Manhattan’s monthly Community Board meeting was taking public comment on a proposal to construct a mosque near the World Trade Center site, bringing the production’s themes of community and obligation into sharp focus. The mash-up felt very New York: with space at a premium, islands can produce a lot of tension. New Island Archipelago controls that tension and uses it to craft a fine performance. Outside the theater, the tension is less controlled.

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Bob Bless America

bobraushenbergameirca is the love child of playwright Charles Mee and director Ann Bogart, and what a joyful happy child it is. A tribute to American Artist Robert Rauschenberg, Mee describes the play as “A wild road trip through our American landscape—in a play made as one of America's greatest artists, Robert Rauschenberg, might have conceived it if he had been a playwright instead of a painter.” Siti Company’s production is an altogether delightful and splendid event. Under the artful eye of Ann Bogart, cast and crew have created a dazzling spectacle, and just like on the best road trips, one surprise whizzes by right after the other. Playing at DTW, bobraushenbergameircais a collage of moments, a series of events some of which are related. It is an exploration of the art of life where everything is imminent; unexpected danger could be delivered along with your pizza, or love can show up in the face of someone you don’t even like.

It is not a biographical portrait. The first person we meet is Bob’s mom, played by Kelly Maurer. It is through her that we are introduced to her son. As she leads us through a collection of photos, what she describes is not what the audience sees. Bob’s mom, as narrator, is an unreliable witness so when she proclaims that, “art was not a part of their lives,” we have reason to doubt.

What is undeniable is the spirit, finesse, and charisma that fills the performance. Throughout the production, one can see a loose narrative of couples meeting, breaking up and getting back together again. The characters walk the line between reserve and release, between holding back and letting loose. Standout performances include Ellen Lauren as Susan and Will Bond as Allen. At one point Susan explains the difference between men and women while devouring a cake. “Women feel what they feel when they feel it and then when they don't feel it any more they don't feel it," she says. "Unlike a man who won't know what he feels when he feels it and then later on he'll realize how he felt and so he'll talk himself into feeling it again.” This episode is a moment of unexpected comic genius. Will Bond as Allen is magnificent. Elastic in his physicality, every gesture is larger than life and yet perfectly suited for the moment.

Ultimately that is the gift that is SITI company’s bobraushenbergamerica. Even in its exuberance, there is an economy and restraint. No moment is wasted and each episode is thoroughly satisfying. Bogart and her team tap into what seems to be an essential quality of the play—delight, and they infuse every moment of the evening with that feeling.

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Canaries in a Coal Mine

I have a confession to make. I’ve been waiting to see The Burnt Part Boys since I first read about it last year. My expectations for this particular show were high. My father grew up the son of a coal miner, who was in turn the son of a coal miner himself. So you could say a production like this about a fictional mining town in rural West Virginia is in my blood. I am happy to report that The Burnt Part Boys not only lived up to expectations, but exceeded them. My barometer for musical theater is different from that for straight plays. Whether tragedy or comedy, my main criteria for dramatic accomplishment comes from temporarily forgetting that I’m sitting in a theater amongst a crowd of strangers, losing myself in the story being told on-stage. But with musical theater, if I don’t experience at least one spine-tingling moment during one of the musical numbers, I cannot consider it a success. The Burnt Part Boys contains a number of such profound moments.

A co-production of Playwrights Horizons and Vineyard Theatre, The Burnt Park Boys has been kicking around for a couple of years, including incarnations in 2006 in the Berkshires and a 2009 public lab production at the Vineyard. Created by a trio of NYU Tisch graduate students and protégés of lyricist and composer William Finn (Falsettos, The 25th Annual Putnam County Spelling Bee), the show is now a lean intermission-less 100-minute delight sure to resonate with lovers of musical theater.

Ostensibly a double coming-of-age story about a 14-year-old schoolboy and his 18-year-old miner brother who have lost their father in a coal mining accident, The Burnt Park Boys is a rich, moving theatrical experience that has more in common with opera than with the bombast of the current Broadway musical. With a book by Mariana Elder, music by Chris Miller, and lyrics by Nathan Tysen, the haunting score features a mix of pop, country, bluegrass, and gospel with a heaping dose of spine-tingling harmonies. The show is economically and brilliantly staged by Joe Calarco (Shakespeare’s R&J) on wooden planks against a backdrop of smoky mountains with only a couple of ladders, some chairs, and a handful of rope.

Al Calderon (13) as younger brother Pete and Charlie Brady (South Pacific) as older sibling Jake are sensational, conveying depth and passion in both their dramatic and singing roles. Their individual solo numbers, “Man I Never Knew” and “Disappear,” respectively, are the emotional highlights of the show, which had audience members wiping tears from their eyes.

Jake’s best friend Chet, played by Andrew Durand (Spring Awakening), wins the award for most authentic accent and has a glorious, bell-clear tenor that blends beautifully with Jake’s silky baritone. And Pete’s doughy sidekick, Dusty, played by the phenomenally talented Noah Galvin (Ace), gives a star-making performance, blending schtick with pathos, culminating in his own electrifying moment in the spotlight, “Dusty Plays the Saw.” Molly Ranson (August: Osage County) in the sole female part, that of “hillbilly trash” Frances, has a lovely singing voice as well and makes the most of a slightly underwritten part. High praise should also be heaped on As the World Turns star Michael Park, who deftly embodies multiple parts as not only Pete and Jake’s dead dad, but also the father figure heroes of Pete’s rich fantasy life, including Sam Houston, Davy Crockett, and Jim Bowie.

I haven’t divulged much of the plot of The Burnt Part Boys because I think audience members should discover it on their own. Suffice it to say that the narrative is a timely tale about the perils of a life in a mining town that could have literally been torn from recent headlines. The ghostly quartet of miners that open the show and the beacons that emanate from their caps precipitate both the darkness and light to come.

I simply cannot applaud this innovative, distinctive production enough. After seeing the Saturday matinee, I immediately ordered another set of tickets for this weekend. My parents will be visiting from out of town. And I want them to experience the theatrical magic of The Burnt Part Boys for themselves.

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Not Cool Enough for the Obies

After having covered the Obie Awards for the past three years, offoffonline has been denied a press pass to the 2010 event, to be held this Monday, May 17, at Webster Hall.

“The management of the Voice has chosen to deemphasize online coverage of this year’s awards,” explains press representative Gail Parenteau, “due to the large number of blogs that are currently discussing New York theater. If you really want to cover the event, you can buy a $25 ticket.”

This intriguing change of position raises a number of questions.

Is it possible that Village Voice Media, having already antagonized numerous members of its own news staff upon assuming management of the paper in January 2006, is now seeking to alienate journalists affiliated with other alternative publications?

An alternate explanation is that the Voice truly does feel threatened by the expansion of online arts coverage, and, rather than fortifying its own contributions, is seeking to weaken perceived competition.

It is no secret that the print media has been hard hit by the recession. On one hand, it’s hard to blame the Voice for attempting to raise obviously needed funds by selling the privilege of writing about its flagship annual event. On the other, it’s still incredibly tacky.


Addendum
After a second conversation with Ms. Parenteau, I have come to understand that her initial intentions were not to snub offoffonline or online media outlets as specifically as my article suggests. In fact, due to the scarcity of press passes for this year’s event, the suggestion to purchase tickets was made to other publications as well.


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Poisoned Pen

“Write what you know” is the most common advice given to would-be authors, and Adam Rapp has drawn on his own experience with a vengeance in what may be his best play yet, The Metal Children. In 2005 a school in Pennsylvania banned Rapp’s young adult novel The Buffalo Tree, and he has transformed that incident into a dense, rich meditation on what it means to be a writer and what moral responsibilities that may carry, along with a host of other questions that ripple out from his plot. He is abetted by a superb cast, anchored by a magnificent performance from Billy Crudup. As the writer under attack, the matinee idol has managed to deglamorize himself (with the help of costumer Jessica Pabst and some subtle makeup by Erin Kennedy Lunsford) for a part that he clearly has dug into deeply. Pasty and disheveled, Crudup’s Tobin Falmouth is reeling from his wife’s abandonment of their marriage for a younger writer. Tobin is nine months late delivering his latest novel, and his editor, Bruno (David Greenspan), hopes to shake him out of his moping inertia by having him personally engage a school board in a middle American town, Midlothia, that has banned his successful young adult novel, The Metal Children. Moreover, teenage girls are going missing and their images being replaced by metal statues, as in the book (a bizarre twist that’s left unexplained).

When Tobin arrives in Midlothia, he is immediately caught up in the repercussions of the school board battle. Supporting him are Stacy Kinsella (Connor Barrett), an English teacher; Edith Dundee (Susan Blommaert), the motel proprietress; and most important, Edith’s niece Vera (Phoebe Strole), a ringleader of a group of young women in town who have modeled their actions on the novel’s heroine, Meredith Miller. Tobin barely remembers the incidents from his early work, only gradually comprehending that the book, written years before, has affected the townspeople beyond what he could have imagined.

After discovering that vandals have broken into his motel room and spray-painted the words “Gone for now” on the walls, it’s Vera who reminds Tobin that the words come from his book, and that Meredith painted herself gold and bleached her hair blond, as the determined Vera and her clique have. And someone is telephoning Tobin and running a vacuum cleaner when he answers—another dire reference to the book.

But Rapp has a sense of the absurdity as well as the vehemence of the culture clashes. A masked faction called the Pork Patrol has been terrorizing the book’s advocates; one of their methods of intimidation is to throw pork products, like head cheese, at the doors of supporters. “What do you think it means?” Edith asks Stacey. “I assume it represents the same thing it did in Mr. Falmouth’s novel: the inviolable fetus,” he says. “Sounds good to me,” says the clueless Tobin.

At every step someone reminds Tobin of elements in his nearly forgotten work, and it’s a credit to Rapp as director that he never lets one’s interest flag, even during several passages of reading in the play. The most impressive is Tobin’s own speech at the school board meeting, in which he ramblingly tries to describe why he wrote the novel—but succeeds only in demonstrating a messy life and confused state of mind. The shy Tobin scarcely looks at the audience at first, yet as he gradually unloads his emotional baggage, the actor transmits Tobin’s unhappiness, bewilderment and psychological pain.

Nowhere does Rapp settle for easy point-counterpoint arguments. Tobin is a deeply flawed protagonist with no moral compass. In addition to his drug-taking and self-pity, he allows himself to be seduced by the 16-year-old Vera. And he lashes out at the people who oppose his book, particularly Roberta Cupp, played with heartfelt concern and confident decency by Betsy Aidem.

“One of our jobs as community leaders is to facilitate opportunities for our young people to connect with the world in positive ways, to help mentor them toward making sound moral choices as they approach adulthood,” Roberta says in her speech, and it’s hard to argue with her “It takes a village” attitude. The notion of Tobin as a mentor is appalling. But all the characters are layered: even First Amendment firebrands may find themselves sympathizing with Cupp or Otto Hurley, the school board bigwig invested with authority and a sense of fairness by Guy Boyd.

When Tobin finally realizes the way his work has affected other people, he becomes a more sober, discreet, and perhaps better human being, and Rapp suggests that the freedom to write carries some kind of obligation, some awareness of the dangers inherent in the work—though not responsibility for interpretations. That’s a powerful, daring message in this complex examination of the culture wars.

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A West of the Imagination

As in most of Sebastian Barry’s plays, the characters at the center of his 1992 drama, White Woman Street, are a group of outcasts: hard-riding, train-robbing bandits of the Old West. Give Barry marks for focusing on a milieu that virtually no other playwright has written about. Unfortunately, Barry’s conception of 1916 Ohio (heavily industrialized, even before World War I) as akin to the Wild West gets the play off on the wrong foot. Barry acknowledges his geographical misstep in his preface to Plays:1: “Now as any person knows who has their bearings in this world, Ohio is a couple of states east of Iowa, as one of the actors gently pointed out to me.” And even Iowa in that period wasn’t the Old West; just imagine Harold Hill and the traveling salesmen in The Music Man being attacked by train robbers.

But director Charlotte Moore has recognized that White Woman Street is more an impressionistic meditation on values and roots, memory and myth, than a historical document. Her production provides a fascinating look at the young Barry’s strengths while accepting his weaknesses.

The leader of the bandits is Trooper O’Hara (Stephen Payne), a man aching to return to his home town of Sligo in Ireland. En route to the East, Trooper has planned the robbery of a gold train passing through the town of White Woman Street, named for the “only white woman for five hundred miles of wilderness.” Trooper hasn’t been there in 30 years, but he remembers the brothel where she “used to see to business” and a secret that he cannot shake.

Indeed, none of Trooper’s ragtag band—an assembly of natives and immigrants—can escape their pasts. They include the gruff Moses Mason (Gordon Stanley), who left his Amish sect in Ohio as a young man; the simple Nathaniel Yeshov (Evan Zes), of mixed Russian and Chinese parentage but raised in Brooklyn; Blakely, a voluble Brit from Grimsby, England; and Jim (Charlie Hudson, III), a black man from North Carolina. Their hardscrabble backgrounds are evoked by Hugh Landwehr’s set, a combination of vertical slats and scrim fronting black plastic that resembles an abandoned prairie barn about to collapse.

Though the melting pot is a bit schematic, Barry seems to be taking a leaf from Nathaniel’s description of Easter celebrations in Russia. Blakely asks him, “How come you know that, Nathaniel, that never was in Russia?” Nathaniel answers, “I seeing through my Pa’s eyes now for you. See, I shut my own, and seeing through his.” Thus Barry imagines the places and incidents in his plot, sometimes persuasively, sometimes less so. (For instance, how does Trooper know there’s a train passing through White Woman Street, and at what time, when he hasn’t been around in three decades?)

The men ride (on high stools with reins, albeit with real excitement provided by the galloping hooves in Zachary Williamson’s sound design), hunt, and spill their stories in monologues and conversations. Mo remembers when he and Trooper met up with Blakely and the two men had a comical interchange, and Greg Mullavey’s affable Blakely easily accepts the joke on himself. The hard-bitten Trooper claims to have been in the Indian Wars, but he denies having killed any Indians: “Said I was in them since I was…. Didn’t say never that I was shooting Indians.” (Barry’s broken syntax attempts to approximate the grammar of semi-literate men, and he gives each character a different mode of speech, but the syntax never carries the ring of truth that, say, Charles Portis’s vernacular in True Grit does.)

Trooper’s denials don’t wash with Blakely, however, who speaks unaccountably in even choppier English: “He think I believing him! He were a full-pay trooper then—a-course he shot himself Indians.” In the town, which has grown, the men visit a chapel, then a brothel. Trooper reveals his secret to Mo, and the men then set out to rob the train, with fatal results.

Throughout the episodic piece, Barry shows a mastery of lyrical monologues; a gift for rhythm and poetry that vividly charts the penury of the characters’ lives; and a sense of man’s spiritual floundering in the cosmos. Any particular theology is nebulous at best, and Moore’s final tableau, which evokes Michelangelo’s Pietà, doesn’t clarify anything. Still, it’s enough that they have souls. White Woman Street shows the promise of Barry’s works to come, like The Steward of Christendom and The Pride of Parnell Street.

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Oh yeah, what about the war?

Witness Relocation is playfully presenting the English language premiere of Five Days in March, written by Japanese writer/director Toshiki Okada and translated by Aya Ogawa. Written in 2004, Five Days in March is an almost love story set in the days leading up the US invasion of Iraq. Two strangers, Yukki and Minobe, meet at a rock show and spend five days in a love hotel, leaving only to grab a meal and purchase more condoms. Much of the escapades are re-told to the audience. The bulk of the play is direct address and the production is an intimate combination between stand-up comedy and open-mic night. While Will Petre and Kourtney Rutherford eventually portray Yukki and Minobe, the other actors tell us about Yukki and Minobe long before we meet them. Mike Mikos sets up the evening for the audience, trying to open the story in a very casual roundabout monologue. In fact, the specter of the casual is evident throughout the production—casual sex, a casual anti-war protest, a casual war.

Overall, this is a well-crafted event under the direction of Witness Relocation’s artistic director Dan Safer. Heather Christian gives a divine performance as Miffy, the overly awkward and intense young woman who moves to Mars after being snubbed for the last time. Christian brought the most range, nuance and variety to her role. I would have enjoyed a greater balance between the actor’s conversation with the audience and the inclusion of the ensemble work and dance numbers. The production was weighted more to the extended monologue, which came close to tedious as the ensemble dance numbers were infrequent.

It is not until second act that we actually have the opportunity to see Yukki and Minobe in conversation at the said Shibuya love hotel and this moment is a splendid theatrical blurring of time and space. Mikos is telling us about the couple and then finds himself in conversation with Minobe. Next, they both find themselves in the hotel room with a sleeping Yukki. Mikos then can only try to make himself inconspicuous, sitting atop the hotel fridge sipping his beer.

Throughout the production, the audience is reminded that the events in discussion happened on and around those five days in March when the US went from threatening military action on Iraq to being at war. What is lost and is perhaps purposely tangential is the war itself. There is a moment in the play when Minobe muses, “This is probably my estimation, but probably after three days we’ll leave this hotel and each of us’ll go back to our lives, but, by then, probably according to my estimation I think that the war is going to be over.” Minobe and Yukki decide that for the duration of their liaison, they will not turn on the news to find about the war. Minobe, like many of us, wished for something that was quick, easy, casual. Five Days in March is a reminder that we are still at war and that, since the beginning, this war has been a side note, something that has been happening outside and away from us. The production prompts us to wonder how long we can hide out and divert our attention.

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Hours in the Attic

Family ties are known to bind, but they’ve rarely been as constricting as they are in August Schulenburg’s challenging new play, Jacob’s House. Serving as both historical fiction and Biblical allegory, Schulenburg sets the bar high, and at times this very talented playwright’s heavy lifting feels like a bit of a reach. In this play, a Flux Theatre Ensemble production directed by Kelly O’Donnell at the Access Theater, Dinah (Jane Lincoln Taylor) and Joe (Zack Calhoon) are sorting through their father’s possessions in the attic of his house following his funeral. Since Joe is significantly younger than Dinah, his memories of Jacob, his father, filter through a different prism than the perspective of his older sister. Dinah fills him – and the audience, as well – in on some of the many stories of Jacob’s life.

It turns out that with the help of his mother, Rebecca, Jacob (Matthew Archambault) tricked his father, Isaac (Johnna Adams), into blessing him and tricked elder brother Esau (Anthony Wills Jr.) out of his birthright. Later, though he loves Rachel (Kelli Dawn Holsopple, Jacob ends up being manipulated into marrying her own older sister, Leah (Tiffany Clementi). Jacob eventually assumes an awesome amount of responsibility and power.

Do these stories sound familiar? Perhaps the names ring a bell? They very well might, since they come straight from the Old Testament. In House, Schulenburg takes these events and stretches them out over an elongated period of our nation’s history, covering everything from the American Revolution to the First World War.

The events set in the past are the ones that capture the audience most, not just because these are well-known tales, but because the stakes are so much higher. Even the entrance of Tamar (Jessica Angleskahn), a modern-day antagonist who becomes an obstacle to Dinah and Joe’s inheritance, feels more contrived than urgent. Tamar becomes too much of a storytelling tool, a device used to offer lots of exposition and instigate some of Dinah’s more confessional revelations to Joe. (This choice may be due to the fact that Schulenburg reportedly had little time to write the piece; when the rights to another intended show fell through, he drafted House in just a few days.)

Other aspects of the plot still feel somewhat undercooked – how exactly are these parables, so lovingly lifted from Genesis, supposed to inform the contemporary tragic story at the center of the show? And because Dinah, Joe and Tamar spend so much of the play introducing new information, one never gets the sense of any familial connection. They feel more like strangers telling their life story and finding random coincidences than demonstrating the intuitive understanding, both good and bad, that comes with the intimacy relatives share with each other.

And yet, as always, Flux has such sterling talent onstage and behind the scenes that their professionalism makes House an effort worthy of serious attention. O’Donnell proves to be a visionary, able to stage the historic and modern day scenes around each other without confusing temporal perspective. And Jason Paradine’s detailed set accurately recalls the effects that might litter a truly lived-in home.

Most of all, O’Donnell’s acting ensemble raises the game. The women have what I found to be the far more intriguing roles -– they are the ones connected to most of the show’s secrets and duplicity, after all -- and Angleskahn and Taylor sink their claws into their meaty roles. But while they get to drive most of their scenes, Calhoon has trickier terrain, since almost his entire role is reactive. It’s easy to get lost in such a part, but the actor navigates it quite convincingly. Archambault captivates as Jacob, charting the man’s most peculiar journey and shading in the character developments required to bridge one scene to the next. (Another choice, though, in which featured members of the cast play multiple roles, takes a while too long to catch onto.)

While I review House, I very much still see Jacob’s life as an unfinished one at this juncture. Schulenburg has his work cut out for him, but is clearly off to a great start. In continuing to build House, he couldn’t ask for a greater team of architects.

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Two Be, or Not Two Be

Now playing at HERE Arts Center in Soho, The One Man (two man (not quite)) Hamlet is a fascinating journey through one actor’s attempt to stage Hamlet solo — well, not quite solo, as the title implies. As written and performed by the charismatic Kevin Brewer and tightly directed by Ross Williams, this multilayered inaugural production from the New York Shakespeare Exchange mixes Shakespeare’s poetry with contemporary language. It's is a clever, entertaining, and unique spin on William Shakespeare’s magnum opus — but don’t go expecting the Bard’s tragedy intact or even abridged. The evening begins as the traditional red curtain parts. A second curtain appears, covering a proscenium-encased widescreen TV. Once that curtain parts, the word “PLAY” appears onscreen and the show begins. As bells chime, a figure materializes on the monitor. It is “V” (the video version of Brewer), playing the guard Barnardo. “Who’s there?” he shouts, as “K” (the real-life Brewer), playing Horatio, enters the stage for the opening scene of Hamlet..

But as in the Shakespeare play, something’s rotten in this state of Denmark as well. As the action progresses through a humorous sequence of a double-faced King Claudius/Queen Gertrude brought hilariously to life by “V,” with “K” sulking admirably as the melancholy Prince, things go awry. “K” is dropping his lines and missing cues. Soon the two “actors” have let go of the façade of recreating Hamlet and begin dissecting exactly why “K” can’t get through the show without making mistakes.

In an effort to pinpoint the problem, “K” and “V” do a riotous speed-through of the opening scenes that is one of the highlights of this production. But the main charms of One Man Hamlet lie in the interaction between the flesh-and-blood “K” and his video counterpart “V,” which brings to the forefront not only the duality of Hamlet’s character, but also, for that matter, all human beings.

Brewer does an outstanding job of creating two distinct personalities in “K,” the insecure lead actor, and “V,” the cheerleading supporting player. Of course, you are led to believe they are two different entities, but the reality is that they are two sides of the same coin: the id and ego of Mr. Brewer himself, with some super ego thrown in too for good measure. It is a credit to both the performer and director that the interaction between “K” and “V” seems truly organic. This is a nimble production that has dexterously combined live and filmed performances into a cohesive whole.

There is a lot of humor in The One Man (two man (not quite)) Hamlet and the audience I attended with laughed a lot, especially when the befuddled “K” addressed the audience directly, even though he did not truly believe we were there. (See the show for what that means exactly.) “V” also had many funny bits, including the play-within-the-play, where he utilized a hand puppet to great comic effect, and his spot-on characterization of a hipster-esque Rosencrantz.

Precisely and fluidly choreographed, One Man Hamlet is an ingenious production that only falters in the last 20 minutes. While everything up to that point has the freewheeling, manic energy of a comedy, the final quarter of the 80-minute show changes gears abruptly to tragedy. “K” begins exploring his fear of failure as an actor and his desire to be not only good in this role, but good — period. These series of (mostly) monologues may correlate directly to Hamlet’s own inner turmoil in the play that bears his name, but they turn One Man Hamlet from an inventive work exploring a singular production of Hamlet into a pop psychology piece about the travails of the acting profession. The tone changes from mirthful and merry to maudlin and morose. “Nothing and no one is perfect,” asserts the video doppelgänger to his real-life counterpart. Future versions of this show might consider cutting down this overly long section. As Queen Gertrude retorts to the loquacious Polonius in the original Hamlet: “More matter with less art.”

Regardless, The One Man (two man (not quite)) Hamlet is a terrific show that offers a fresh take on the Shakespeare classic and an inside look at the mindset of an actor struggling to break through — both personally and professionally. For Shakespeare and Hamletfans of all stripes, it's highly recommended for its originality and humor. “Remember me,” “K” says at the lights black out. I’ll surely remember The One Man (two man (not quite)) Hamlet.

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Unfinished Business

An aged Albert Einstein (Richard Saudek) says to an impatient and menacing Time (Lucy Kaminsky) “I have long felt you by my side but there is so much work to do.” The same sentiment can be applied to Triple Shadow’s Breath on the Mirror , which seems more like a work in progress than a finished production. Conceived and directed by Beth Skinner, in collaboration with composer Edward Herbst and videographer Paul Clay, Breath on the Mirror is a multimedia production set in the last year of Einstein’s life. With the assistance of Time, Einstein looks back at his younger self and his relationship with Mileva Maric (Gabrielle Autumn), a former student who became his first wife. The show includes live music, video, mask, puppetry, and dance, making it a truly multi-media, interdisciplinary performance.

Unfortunately, all of these elements have little to rest on as the play itself is missing a clear narrative to connect its various components. Breath on the Mirror is about an hour long, and much of the piece feels unfinished. Rather than witnessing a cohesive evening of performance, Breath on the Mirror is a collection of presentational moments loosely knit together. Throughout the evening, there are moments that are visually impressive and theatrically engaging, but there is not whole, only parts.

Several ideas are presented in the play, but none of them seem fully developed in spite of the artistry of the presentation. The videography for the show is a splendid example of how the video transforms and shapes a space. While each video installment provides a new opportunity, the performers have little engagement with the created space. The projections, which include live-feed video, move us from classroom, to moving train, to forest, and back again. At the beginning of the play, Time writes equations on a chalkboard that is projected onto the back wall of the theater. Einstein can barely keep up with the larger than life notations, a suggestion that the ideas Einstein was wrestling with were much larger than Einstein himself.

Given the first exchange between Einstein and Time (who I presumed was Death until I looked at the program), a competition has been set up between them. Who doesn’t want more time? However, the need for the competition is unclear especially as it relates to the decision to explore Einstein’s relationship with his first wife. It was during this time of his life that he started to develop his theory of relativity, but this play suggests that there is a personal relationship between man and wife that has not been adequately dealt with. What does Einstein need from Mileva? Forgiveness? A second chance?

One element that particularly stands out as successful is Herbst’s live music, which helps to shape and drive the piece. He plays several instruments throughout the evening. Repetitive melodies juxtaposed with jarring, sharp accents frame perceptions of time as either rolling merrily along or moving faster than light.

On the whole, however, Breath on the Mirror seeks to create a performance piece that questions our ideas of time and existence, but ultimately leaves too many dramatic questions unanswered.

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Fishing for Identity in The Passion

In the second part of the Epic Theatre Ensemble’s excellent production of Sarah Ruhl’s Passion Play, currently playing at the Irondale Center, a group of Bavarian locals are rehearsing the famous Oberamergau Passion Play. Dressed in various traditional racist depictions of Jews (horns, gold, general ugly), the Hebraic rabbis of the Bible demand the death of Jesus, moments before they dive to the ground in search of falling coins. Spectators immediately recognize the humorous tone. The question, however, is what it is exactly that we recognize – is it the classic stereotypes themselves, now outdated, or at least socially taboo, or is it our own relationship with those images today? In other words, are we relating to an iconic image from the past, or to a breathing part of our own intellectual world today? Or in Ms. Ruhl’s words from her playwright’s note – “Where is the line between authentic identity and performance? And is there, in fact, such a line?” The playwright’s question is alive in this production, in large part due to the fact that her producers at ETE insist that the theater should strive to blur the line between its role as performance and its social role in the community. Playing in a church in Brooklyn’s Fort Greene, the three and a half hour play, often followed or preceded by public discussions about religion and public life, functions as a type of modern day direct democracy gathering. True, the main speakers seem not to come from the Evangelical right, but they do come with a (critical perhaps) love of the Good Lord, and an appreciation for how people have felt about Him at different moments in history.

The three plays that make up the evening, however, are not designed to be didactic. They are, in fact, poetic explorations of the relationship between Church and State, and of the purpose of the theater in times of public strife. Under the competent direction of Mark Wing-Davey, each of the plays drags the spectator’s imagination from simple stories to dreamy theatrical imagery, from Jesus to Ronald Reagan.

“When I close my eyes I see a parade of dead fish coming at me,” says Pontius the Fish Gutter in part I one of the cycle, just a moment before a parade of enormous fish silently fill the stage, Bread and Puppet style (the mobile sets and huge puppets by Allen Moyer and Warren Karp really bring the plays to life) . A short moment later Queen Elizabeth shows up (the marvelous T. Ryder Smith) to shut down the play. Explained in greater clarity in the program than in the play (where she talks about very thick make-up), the 16th century Protestant queen forbid depictions of the Christ, forcing the local actors to sell all their costume pieces but the clunky angel halos.

In Part II we are in pre-WWII Germany, and for the second time we witness the actress playing the Virgin (the lovely Kate Turnbull) get knocked up. This happens in each of the three plays. The reaction to it, however, is different each time, keeping the audience engaged in the similarities and differences between each historical moment.

The rehearsals for the Passion, which we witness as well in every one of the plays, are interrupted during the first two by the irritating Village Idiot. It is unclear what Ms. Ruhl was attempting to do with this character, and despite a valiant attempt by Polly Noonan, one feels quite annoyed at the actor playing Jesus (Hale Appelman), when he lets her out of the cage she was confined to by the play’s director. The worst moment in the cycle belongs to this Bavarian Village Idiot, at the close of the second play. She remains the only one standing for sanity against the Nazi wave, and her speech at the close of that play (right before the generic picture of a stage full of actors standing erect staring out at a fascism dazed audience) definitely presents a challenge for spectators’ desire to come back for part three after the second intermission. Nor does it help that Mr. Wing Davey directs the style of Part II away from the pageantry of Part I and towards tedious melodrama.

But hold tight – Part III brings it all together, and even makes the flat choices in its predecessor seem mildly significant to the sum total offering of the company. At last we’re back in the US of A, in the Badlands of South Dakota. We watch another virgin slip, this time onto the lap of the brother of her war-bound husband. Fifteen years later the husband is still suffering from trauma, even as Ronald Reagen shows up, Hitler makes an appearance and even Queen Elizabeth graces us one more time with her divine presence (“I don’t see why anyone would give their life for anything less than a monarch.”).

By the end of the third play we have reached present times, and that is when the actor playing the traumatized soldier (Dominic Fumusa, who gives a strong performance in Part III of the cycle) can speak some lines to the audience about religion and the state. By this point we are eager to sponge in what the writer has to say. It’s unfortunate that her grit escapes Ms. Ruhl at this critical juncture, and all she has to say is “I don’t know if this country needs more or less religion.” What is fortunate is that she has already given us over three hours of sweet and bitter thoughts to take out of the theater with us, and perhaps even allow them to seep into our daily lives.

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Variety is the Spice of Life

167 Tongues refers to the number of different languages that one of the production’s characters, a Rwandan emergency room nurse, credibly claims are spoken in the hospital in Jackson Heights, Queens, the town in which this production is both literally and figuratively set. The borough of Queens is perhaps the most ethnically diverse area in the world; half of its residents are foreign-born. Jackson Heights is said to be the home of families of 100 different nationalities. In unskilled hands a production with 37 characters in 25 ethnic-flavored skits could become an unwieldy, hackneyed disaster. 167 Tongues is anything but, and that’s due primarily to the tight collaboration of 11 talented playwrights and 29 actors, assembled by director Ari Laura Kreith, who also conceived the entire production for Jackson Repertory Theatre. The scenes are not sketches so much as they are a collage of vignettes, many of them quite poetic and touching. Generally, they either avoid cliché or fearlessly embrace it, winkingly knowing.

The opening street scene is a fascinating use of a small space. One by one or pair by pair, characters appear on the stage. They go about their day, bumping into each other or otherwise interacting, singing, and chatting into their cell phones. The ubiquitous Number 7 train roars in the background, until, the stage now full, the assemblage reaches an almost intolerable cacophony of language and city sounds. It’s quite remarkable.

Among the standout characters who populate 167 Tongues are a homeless man who is partial to Little Debbie snack cakes and a graduate student who delivers Chinese food for a living. There’s a humorous dosa chef, a suspicious Korean fruit seller, a Russian bookseller with a poetic side, a cantankerous, housebound Vietnam War veteran, a no nonsense Indian jewelry maker who rejects a footloose suitor, and others far too numerous to mention. Most of them feel entirely real rather than slight, one-dimensional caricatures. Though its “theater” is P.S. 69, this isn't amateur night. And the play doesn’t shy away from adult themes such as homosexuality, teen sex, undocumented immigration, suicide and domestic violence. If there’s any drawback to so many vignettes, it’s that some of the plot threads don’t entirely resolve. Perhaps that’s the point. Life’s colorful pageant simply continues, the good with the bad.

The living residents of Jackson Heights even have a thematic communion with residents long dead. The use of ghosts in a theatrical production can be a disaster. Yet, here, the device is used to great effect, as when a pair of them, one white and one black, haunt a young interracial couple whose lives reflect those of the ghosts’ children, in love in a bigoted society some 40 years earlier. Those were the days of the Princeton Plan, the school-bussing system for racial desegregation, which catapulted many communities into an almost hysterical panic.

Inspired by the production’s depiction of the neighborhood, I took a walk along 37th Avenue after the show and observed its genuine diversity. I ate a late dinner at an Indian restaurant and was served by an Asian waitress. As I walked back to the train station I passed a homeless man sleeping in an alcove, his belongings piled into a shopping cart. I wondered whether he was the inspiration for any of the characters in the production that had just taken place across the street. I also wondered whether he would ever see that production, or whether he was worlds away.

He should know, though, that a creative band of artists at Jackson Repertory care about his life and those of others like him. Due in no small part to consistently first-rate writing, acting, and direction, this production’s tasty concoction, against all odds, manages to work much like the neighborhood it lovingly chronicles.

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Don't Fence Me In

Next to an old police precinct, the dilapidated building that houses the American Theatre for Actors (ATA) signals hard-working theater artists occupied with shoestring labors of love. The building’s bathrooms will make you regret having used them; when you leave, you feel that you’ve somehow collected germs. The ceiling panels of the ATA's Sargent Theatre, covered with water stains, appear as if they might peel off during the performance. In short, ATA is the kind of off-off Broadway theater space whose artists you root for. And it’s certainly an ideal setting for prison plays. So, I’m sorry to say that Nutshell Productions’ Spend the Night in Jail, featuring jailhouse-themed plays by William Saroyan and Jean Genet, makes for a generally disappointing evening. In Saroyan’s 1941 one-act, “Hello Out There,” a drifter, simply called The Young Man (Richard Hymes-Esposito), finds himself trapped in a small-town Texas jailhouse, expecting to be lynched on a false charge of rape. He begins a tender conversation with Emily (Kerry Fitzgibbons), the jail’s young, insecure cook and dishwasher, who, intrigued by the man, has stayed past her shift to connect with him somehow.

This is the second off-off Broadway production of “Hello Out There” that I have seen in little more than a year. In both, I have had to wonder why the set designers can’t seem to get the hang of prison bar construction. In the earlier production (by a different company), the bars were wide enough for The Young Man to walk through. In this production, set designer Craig Napoliello completely kills the illusion of fenced in people by making the bars between these worlds-apart characters merely knee-high.

Mr. Hymes-Esposito barely conveys The Young Man’s sense of desperation; he’s just too calm. And he doesn’t even attempt to disguise his strong New York accent, which, oddly, works anyway. Eric Nightengale’s lighting brings portentous shadows that add a level of needed suspense to the production. Kevin McGraw, as the accuser’s husband, is serviceable but impenetrable. He doesn’t let The Young Man get into his head enough when he confronts him with his gang. Despite these problems, Robert Haufrecht’s direction is steady and keeps the play on track. Though it fails to grip as it should, it’s the shorter and better of the two productions.

Jean Genet’s “Deathwatch,” first produced in 1949, uses the same set, so now the characters are confined to only one side of the stage. Green Eyes (Raul Sigmund Julia), the alpha male of a cell of three prisoners, will be executed for murder within a month’s time. His weak and sexually fawning cell mates, Maurice (John Paul Harkins) and Lefranc (Greg Engbrecht) despise each other and fear the upheaval that Green Eyes’ death will bring to the prison’s power hierarchy. At least one of them is already considering throwing his lot in with “Snowball,” an even more powerful alpha male in the prison.

All three characters in “Deathwatch” plot against each other, in sometimes-subtle ways, big and small. However hard they try, though, their respective roles are beyond all three young actors. Though Genet (a recidivist thief who knew his way around prisons) specified keeping the action to a minimum in his own direction of the piece, Harkins and Engbrecht chase each other around the tiny cell like Moe and Curly. Though I won’t give the plot entirely away, the illusion in this production is diminished by all the physicality; a supposedly dead body heaving for breath invites snickers rather than shock. The hysteria is not aided by director Hymes-Esposito and sound designer Nightengale’s inexplicable sound effects, which include the roar of a tiger, the moans of a woman having an orgasm, and the famous Shower Scene screech music from Psycho. One of Genet’s earliest works, “Deathwatch” is a fascinating but not a great play, and this production makes it even less great.

Though the dedication and promise of this small, young troupe are apparent, you won’t want to spend your night in this jail, even as a visitor.

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Love My Way

In a nutshell, Joe Tracz’s Songs For a Future Generation, which calls itself a “sci-fi dance party spectacle,” feels a bit like the above iconic 1980s Psychedelic Furs tune expanded into a play. The Lost in Translation meets Back to the Future vibe (plus a dash of film noir); the last-party-for-the-end-of-the-world tone; and the optimistic yet desperately isolated characters all create its moody milieu, the script’s greatest asset. It’s an ambitious piece which mostly hits its mark, and if you are excited to see new work, albeit with a bit of meandering, you will enjoy it. Populated by shape-shifters (lots of fun to see enacted by this multi-talented cast), clones, spies, robots, an unlikely time-traveler, and other odd inhabitants, Tracz’s world is further supported by a fun retro-futuristic set, costumes, make-up, and music, here, channeling the punk-esque early 80s. The nostalgic expedition, led by skilled director Meg Sturiano, is palpable, while the (now familiar) potential doom of an uncertain future looms. It could be argued that it’s all a bit much to meld into a compact, cohesive story. But first, robot DJ, s’il vous plâit, jouez ce disc pour moi…?

Even though it’s billed as a comedy, rather than a musical or dance piece, those two elements form a strong base for Songs. The stylistic choreography by Nicole Beerman, assisted by Charissa Bertels, helps to break up and enliven the pace from some long speeches and scenes, which feel clunky as though the playwright might be trying too hard to explore every possible nuance of plot. Yes, the A- and many B-stories are sometimes intriguing, but overall the exposition feels too long and top-heavy at times, working against its own seemingly whimsical intentions. I think here, a bit less would be much more, trusting the viewers to make their own connections via the set-up and tone with less need for explanation, allowing for a tighter running time as well.

Also worth mentioning is Sturiano's masterful use of the cozy Under St. Marks theater space for the many entrances, exits, and dance breaks of the large cast, including the device of having action take place offstage as necessary. The colorful, plastic-dominated set, designed by Elaine Jones and consultant Tristan Jeffers, while mostly static (clearly out of necessity here) is also one of the most exciting and creative I’ve seen in the space, lit expertly with a variety of multi-color gels by Grant Wilcox. What would a dance club satellite overlooking an exploding star look like? This, of course. Exactly.

The aforementioned new wave dance pop soundtrack, designed by Adam Swiderski, is also well chosen, especially in the key moment whole-company numbers like “Rock Lobster.” And I loved the sound effects, for example the shape-shifting squishy one. My only complaint is that during some scenes, the ongoing music felt like a distraction (although probably a welcomed one from the some of the more talky goings-on). I thought the music worked much better when suggested, as starting/ending bytes, or else the occasional full song, such as Alex Teicheira’s adorable solo as Log, rather than low-volume background throughout a scene. But not to quibble, the songs are so loveable and apt here, it was probably difficult to decide which not to play.

The performances are great and everyone gives his or her all. Always a standout, the talented playwright and Artistic Director of The Management, Joshua Conkel, takes an acting turn (as well as designing the delightful costumes with Nicole Beerman). Conkel plays a key, although largely mute character, complete with a B-52s beehive. He fully works his bizarre costume, executing some hysterical puppet-hands business which reduced me more than once to helpless giggles. (And yes, the impression onstage is definitely (sing-song): one of these things is not like the other...) The three Marika clones (looking nothing alike, of course) are played by Joleen Wilkinson, Ronica V. Reddick, and Tara Giordano with originality and soul; and are pretty insightful, you know, for clones.

Jennifer Harder, a founding member of The Management, portrays shape-shifting bounty hunter Shy with her usual finesse and kick-ass delivery. The nebula-crossed lovers Error and Tess, played by Nick Lewis and Zoey Martinson, are probably the play’s least interesting characters, but Error’s search for his lost love across time and space, dressed in the requisite yellow slicker and goggles of the time traveler, serves to lead us through. And the whole ensemble cast, including Log’s Dude, played by Joe Varca; Thena, played by Cal Shook; and The Kid, played by Matt Barbot (affecting a perfect crime drama hard-boiled accent), keep us engrossed and entertained while we hurtle through the universe into yet another of the play’s many dark corners. It's a new road.

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soloNOVA Festival Gives Solo Performers Center Stage

Theater festivals often require a cast of thousands – in addition to the actors, there are crew members, writers, producers, a director, and wranglers to keep the whole operation moving. terraNOVA Collective, however, has found a way to slim down the body count with its soloNOVA Arts Festival, now in its seventh year.

The solution? Put on a festival spotlighting solo performances. soloNOVA is New York City’s premiere site for solo performance. terraNOVA’s mission is to usher in innovative and original theatrical works; as a result, soloNOVA “celebrates those individuals who push the boundaries of what it means to be an artist, aims to redefine the solo form and uniquely invigorates the audience through the time-honored tradition of storytelling.”

That may sound like a tall order, but terraNOVA knows how to keep it simple. This year’s festival only has eight solo performers appearing in a main stage offering.

“We keep it small consciously,” says Jennifer Conley Darling, Artistic Director of terraNOVA Collective. “We want to bring greater production values, marketing efforts and greater care to each show we present. We want soloNOVA to be a springboard for the shows in the festival to go on to larger venues and festivals in the city, across the country and around the world.” Darling acknowledges that past shows have gone on to win awards at Edinburgh and enjoy successful Off-Broadway runs.

Avery Pearson, who appears this year in the show Monster, concurs that what makes soloNOVA unique is the hands-on attention Darling and co-director James Carter provide for their participants. “Jennifer and James give very specific focus to each production,” he relates. “soloNOVA decreased its productions from twelve to eight this year in order to increase the care given to each one.”

“It sounds cliché,” Pearson adds, “however, the reality is that most theater companies and theaters shy away from the solo form. It is a very challenging art form – one which demands an excellent script to hold the audience's attention. Strong acting, direction and production quality must lift the script off that page without alienating its audience. soloNOVA understands these challenges and continues to push forward to find the finest work, championing the solo art form.”

Darling agrees that it was lack of visibility for solo work that lit a fire for the festival in the first place. However, she didn’t just want to provide a home for run-of-the-mill solo performance. “We decided to reinvigorate this art form by curating a festival that showcased all genres, including dance, magic, clowning, puppetry, storytelling, monologues, comedians, etc.,” she explains, going on to point out that “our objective over the years is to get away from the solo form that only rehashes the performer's life story, and, instead, really focus on the ancient tradition of storytelling.”

But just because Carter and Darling strive to reincorporate the original artistic elements of the solo form doesn’t mean these performances are in any way primitive. Take, for example, Jesse Zaritt’s show, Binding, which fuses popular music, costume and puppet elements with interactive video to represent basic human emotion and tell of one man’s search for love and connection.

“What I examine with this work is not just the way a body responds to the drama of love,” Zaritt explains, “but also the potentially destructive or redemptive experience of being in thrall of a profound faith, spiritual transcendence, fame, or violent coercion.” Binding, according to Zaritt, uses these multimedia elements to portray “the connections and slippage between these volatile states.”

In a similar vein, Jessi Hill, director of entrant It or Her describes the show as “a black comedy about a man who meticulously creates an entire world of relationships with objects, in the absence of personal relationships that he has never experienced.”

Star Brian McManamon recognizes the universality of the show. “To me, the play is a partially veiled look at what it is to be an artist in the world. Andrew is an artist in the process of creating what he believes to be his life’s work and is desperate for his creation to leave an important contribution to the world – not an unfamiliar feeling for any artist, or, for that matter, this actor. He is striving for recognition and appreciation for his work from the world around him and those he loves. He ends up finding what he is looking for in the form of dozens of inanimate objects.”

soloNOVA has selected works that range from those dealing with the human heart to others that are almost shockingly relevant. Take Rootless: La No-Nostalgia, a bilingual cabaret about the emotional life of immigrants, starring Karina Casiano; given the passage of last week’s Arizona immigration bill, such a show couldn’t be more topical.

The show, which includes a diverse mix of songs in English and Spanish (with supertitles) that range from rock to tango, follows a confused immigrant who begins to forget her language, her accent and even her gender after many years away from her land. “While we hear the news about the laws attempting to control the entrance of undocumented people to the U.S,” Casiano states, “ Rootless gives a view of what goes on in the minds and hearts of migrants as we leave our whole lives behind and try to adapt to a new, often hostile country in search of a better life. It ponders the feelings of detachment and fear that our painful escape brings upon us but also proposes a self-critical view of the role our own countries play in pushing us out.”

Casiano also praises terraNOVA’s support. “Solo artists are used to having to work alone and, while we may take all the glory when it comes, we also carry all the responsibility. Counting on the support of a knowledgeable and hard-working company like terraNOVA Collective makes me feel ‘not-so-solo.’”

The multicultural aspect of soloNOVA is another plus. “As a Latina artist, I was especially pleased that the organizers of the festival were interested in my show about immigration,” Casiano says. “It not only brings diversity to their program but also allows me to reach an audience of both English and Spanish speakers who I feel will welcome a cool, fun, sexy approach to this hot topic.”

The W. Kamau Bell Curve: Ending Racism in About an Hour, starring Bell, shares Rootless’ topicality. “My solo show is a mix of stand-up comedy, personal stories, pop cultural criticism, slides, video clips, and good old-fashioned American freedom of speech,” Bell says. “It's like a tea party... but for the good guys.” Bell also says that anyone who attends Curve with a friend of a different race gets in two-for-one.

If there is harmony of any kind to be found in regard to the festival, it’s among all of the solo participants, who unanimously praise terraNOVA for their unwavering belief and support. In fact, the relationship begins to paint Carter and Darling as the parents of eight super-happy children.

And apparently, they are parents who reserve judgment on subject matter. How else could Erin Markey’s Puppy Love: A Stripper’s Tail, an autobiographical piece about how her life as a stripper became more complicated after she fell in love with a fellow dancer, make it into the mix?

“There is a lot of assertive nurturing happening,” said Markey. “They really believe in solo work, which is such a niche genre; there really aren't a lot of other organizations that specifically support solo work in the same way. terraNOVA’s investment in live solo work keeps me batting my lashes and making phone calls. They're very hands-on with the artists. We are in contact nearly every day and have been for a long time.”

And while some of the works in soloNOVA look at the world, others reflect inward. Remission chronicles Dan Berkey’s experiences with schizophrenia. “Its primary purpose is to incite curiosity and questions about the condition, which has been maligned by the media and other questionable and outright spurious sources,” Berkey says. Shontina Vernon’s show, Wanted, follows a ten-year-old girl from the West Texas town of Lamesa, who is sent to a juvenile detention center after she forges eight thousand dollars in checks trying to achieve her dream of becoming a singer.

In addition to the eight solo shows, performer Nilaja Sun will receive the soloNOVA Artist of the Year award. “Nilaja's work on No Child…
and as an arts educator truly exemplifies the embodiment of a solo performer,” according to Darling. The honor will be bestowed on May 21, and will feature student performances and testimonials on how No Child affected their lives.

“Every year we aim to get new audiences to at least one show in the festival and they are never disappointed,” Darling says. It would be hard for anyone to argue that they haven’t made good on their goal.

soloNOVA runs from May 5 to May 22. For a full list of performances, please visit http://www.terranovacollective.org/.

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The Life Aquatic

Polybe + Seats’ latest installation, A Thousand Thousand Slimy Things: An Aquatic Spectacular of Conservation and Change, is an ambitious attempt to investigate our relationship to the sea. It is a theatrical convergence of our romanticism of the ocean and our actual daily destruction of it as land loving consumers. Under the direction of Jessica Brater, the ensemble (Carmel Amit, Jenni Lerche, Elaine O’Brien, Sarah Sakaan, Eugene Michael Santiago, Hilary Thomas and Ari Vigoda) admirably offers an evening of theater that reminds us that ultimately we are all sailing into uncharted waters. The performance is inspired by the real life mermaids of Weeki Wachee, Florida. Since 1947, Weeki Wachee Springs State Park has been the home and performance venue for the Weeki Wachee mermaids. In 2003, lead by Weeki Wachee’s mayor and former mermaid Robyn Anderson, the mermaids lead a campaign to save the park from closure. Upon arriving at the Waterfront Museum in Red Hook, one is greeted by the protesting mermaids, played by Carmel Amit, Jenni Lerche, and Hillary Thomas.

The ensemble efficiently and effectively navigates through the space and through the multitude of characters that the members take on. As a unit, the actors function as a school of scientists. Dressed in white lab coats, they flitter, measure, and investigate. But to what end? Science can tell us what is happening but certainly cannot undo the damage. Ari Vigoda is completely captivating as John, an explorer who is set adrift on his best friend Jake Jr., a melting iceberg. Unlike the school of scientists who take a mechanical and distanced approach to their work, John serves as the emotional center.

A Thousand Thousand Slimy Things has all of the right conceptual and artistic elements.The performance takes place at the Waterfront Museum and Showboat Barge in Red Hook, Brooklyn. Spending an evening on the water, seated on a 96 year old barge, one can feel the motion of the water beneath one’s seat. Natalie Robin’s lighting design compliments the space, drawing attention to the interior when necessary and at other moments beautifully taking us underwater. Set designer Eli Kaplan-Wildman and costume designer Bevan Dunbar use only reclaimed objects for the design. As the performance progresses the stage becomes overrun with the dross of our daily life: water bottle, rubber bands and plastic bags. The visual mess juxtaposed with a lyrical script suggest the abyss that has been created between our idealized relationship to the sea and our actual indifference. The text for the piece included excepts from Moby Dick, Rachel Carson’s The Sea Around Us, The Little Mermaid, Ibsen’s Lady From the Sea, as well as transcripts of interviews of the Weeki Wachee mermaids.

In spite of the precision and cohesion of the ensemble, what is lost is the overall journey of the evening. A Thousand Thousand Slimy Things is a collection of moments, not a unified event. Artfully told and visually compelling, ultimately the play skims the surface but does not quite get to what lies beneath.

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The Sounds of Silence

There aren’t any UFOs or three-fingered ETs to be found onstage at the Rattlestick Playwrights Theatre, where The Aliens, Annie Baker’s newest play, has its world premiere. Instead, we get one insecure teen and two rough-and-tumble slackers, all of whom stand in marked contrast to the supremely assured, delicately nuanced work in which they appear. As its very name informs, Rattlestick is a venue interested in nurturing the works of talented playwrights, both new and enduring. Take, for example, Noah Haidle’s Rag and Bone from several seasons ago, Lucy Thurber’s Killers and Other Family and Mando Alvarado’s Post No Bills from this fall. These are thoughtful, enthralling works whose only shared trait is how distinct they are from one another.

Aliens fits right in line with its predecessors, thanks, of course, in large part to Baker, a keen observer of human folly. She eyes minutiae with a magnifying glass, making the small seem not just obvious but vital. This was a skill apparent in her debut, Body Awareness, as well in Playwrights Horizons’ Circle Mirror Transformation, one of this season’s unquestionable triumphs.

In addition to its cerebral observations, Baker’s newest play shares some more physical attributes with Circle. First and foremost, Sam Gold directs both, and why break what’s already fixed? The two are a miracle team. Also, on a surface level, both plays occur in small-town Vermont. While the characters of Circle, however, signed up for the community center acting class in which they all met, the three leads of Aliens end up together behind a local coffee house simply by staying put; they have nowhere else to be.

KJ (Michael Chernus) and Jasper (Erin Gann) are two thirtysomething ne’er-do-wells who have never managed to stray far from their hometown for long. KJ went off to college, but dropped out early on due to a psychological problem. They seem to pass all of their time in their hangout, with KJ singing songs and Jasper writing his first novel.

The two balk at first when Evan (Dane DeHaan), a high schooler newly employed at the coffee house, asks them to leave and take their vagrancy elsewhere. But if Evan doesn’t get the response he wanted, he gets something greater: Jasper and KJ gradually initiate him into their tiny fraternity. All three, it turns out, have been rejected from the world at large, making them the “aliens” of the title (The Aliens was also a potential band name once upon a time for Jasper and KJ.)

Gold knows just how to move his play along while still letting it breathe, making a comfortable rhythm out of Baker’s text. The fascination of Aliens comes from just watching these people be. They are in no hurry to get anywhere. Watching them onstage reminds one of sitting around on a lazy day with friends; that much of their interaction feels inconsequential does not mean it is boring. In fact, the characters’ stasis makes for a rich experience. Jasper and KJ feel that the world doesn’t get them, and have accepted it. Evan, then, is the play’s great hope since he is on the precipice of discovering just what the world might have in store for him.

One key element that adds to the rhythm in these scenes is silence. Baker has her three men-children not speaking almost as much as she provides them dialogue. Far from creating dead air, this adds to the authenticity. It is a choice that makes total sense; when friends know each other as well as Jasper and KJ, there isn’t a whole lot to say. (KJ’s drug use also explains his often muted effect.) We get as much insight into their friendship from what they don’t say as from what they do. Conversely, Evan’s natural hesitations and quiescence only emphasize his awkwardness as an outsider.

Baker’s road could be a tricky one to navigate if not for her immensely talented cast, who go to great effort in order to create Aliens’ effortless feel. Chernus synthesizes a ton of internal emotions in a physically disciplined performance that lets the audience glimpse some of the demons that taunt him. A second-act scene in which he repeats the word “ladder” as a calming ritual should be the stuff of legend. And Gann is every bit his match as his more charged friend; Japer channels his passions into his novel, though he doubts it may ever be heard (his protagonist remains nameless).

Evan ends up being the fulcrum on which Baker’s subtle action pivots. DeHaan is a phenom, suggesting how badly Evan needs to belong somewhere without ever showing it outright. Evan is a turtle emerging from his shell for the first time, and the marvel of DeHaan’s performances is how he chronicles this emergence in such small, believable gradients. There isn’t a false note to be found, particularly in the moments in which he watches and reacts to the things Jasper and KJ tell him throughout the show.

Baker’s ability to see and hear people as they are has allowed her to create characters that are compellingly real. I went in to see Aliens and I left feeling as though I had made several friends.

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Dancing on the Plates of Memory

There is very little plot to Kinding Sindaw’s new production, Pandibulan, Bathing by the Moonlight. Framed as a memory, the Philippine dance drama shows the rituals surrounding a Yakan (a southern Philippines island) couple’s marriage, and the birth of their first child. And yet, bringing a taste of the richness of a far-away aesthetic, the dancers manage to convey a movement painting of the emotions surrounding the act of marriage. The play opens with a short scene, the only one in the play using spoken dialogue, between a US customs officer and a non-English speaking Philippine woman. As he belittles her we scroll back to an earlier time and place in her life. We are quickly introduced to the characters and themes that will lead the play along, as well as to the slightly mimetic dance language they will speak through. The lovely traditional music of gongs, drums and flutes begins the accompaniment as well, which will cue the audience into the emotion of each scene until the end of the play.

Evening falls as the women finish harvesting the rice, and the full moon rises, just in time for Dayang and Hassan’s parents to meet and arrange their marriage. Alternating female dances with male ones, we watch the bride and groom prepare for the ceremony. The women dance gracefully, the men with more vigor. While the leading dancers (Emil Almirante, Diane Carmino, R. Alexander T. Sarmiento, Nodiah Biruar and Joseph Ocasio – particularly charming as the monkey) carry the exactitude of the movements elegantly, one does wish for a slightly more rigorously trained supporting cast.

What brings the play to life is the imaginative use of inanimate objects. Each stick, carriage or sword fills the stage with a new idea. The unspecified symbolism of each object fills the dance with meaning. In Pandibulan, it is the plates that most successfully carry the audience both into the Pacific island aesthetic, and right into the present moment on the stage – how could you not be present to the site of six female dancers in elaborate costumes (by Flor De Chavez) dancing on and off of high piles of ceramic plates?

These plates play an important part in the marriage ritual, and these acrobatic dances give the drama a clear focus - ritual, to my mind the heart of the entire evening.

After the wedding the bride and groom are left alone, and quickly they turn competitive, each trying to stay awake longer than the other. In order to win, they tell stories, which we get to see danced in front of us. We watch fishermen, clam, crab, turtle, seahorse, monkey and even mermaid dances. It turns out that the bride and groom didn’t only tell stories that night, and in the following scene we re-encounter the wife, this time pregnant. In a touching shadow scene we watch the moon eclipsing, and the danger felt by the Yakans at this celestial event is expressed through demonic dance and music. The program (an extremely helpful guide to this near-wordless drama) explains the reason for the fear – Yakans believed the lunar eclipse causes fetal abnormalities. Some protection rituals ensue, and then the baby is delivered.

However, then arrive the less mythical troubles, in the form of video projections: soldiers, blood and tears, which force the couple out of their idyllic island. While the attempt of Director/Choreographer Potri Ranka Manis to charge the ancient movements with contemporary immediacy is applauded, the clash of beautified three-dimensional movement with generic news war-feed takes away from the emotional character of the play, unlike her more successful integration of modern strife in her last piece, Bembaran.

In a post-performance event Ms. Ranka Manis spoke beautifully about how she “brought her home with her” to this country. The work is alive, and is authentic to this time and place; but like so many New Yorkers, the tugging of nostalgia on the strings of this place is an integral part of the present experience, and often plays as big a role in our conception of the past as the experiences of the past itself.

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