Artemisia Gentileschi, the real-life subject of Kate Hamill’s uneven new drama The Light and the Dark, survived rape and a harrowing experience at her assailant’s trial to become the most accomplished female painter of the Renaissance. While Hamill’s approach to telling Gentileschi’s life story is ill-conceived in places, the playwright understands its power as a triumph over patriarchy.
In 2021, Sam Kissajukian created 300 large-scale paintings over only five months. This astonishing creative output is even more mind-boggling because Kissajukian wasn’t a trained or practiced artist—he was a stand-up comedian who had become disillusioned with the profession and moved into isolation in a windowless concrete warehouse. And, it turned out, he was experiencing a prolonged manic episode as a result of undiagnosed bipolar disorder.
The Oxford English Dictionary lists eight different meanings of the word babe, and that’s not even counting the famous talking pig. Playwright Jessica Goldberg is specifically interested in two of them. In Babe, her 2022 short and sour drama, currently receiving a well-appointed staging by the New Group, Goldberg offers an example of how the term can simultaneously signal affection and condescension. Pitting a powerful, wrong-headed man against two smart women of different generations, the trio admire one another for their singular skills while ruing the destructive power plays that undo their workplace relationship.
Pony Cam’s Burnout Paradise is a madcap smorgasbord of actions that are tied together by a final aim: complete a number of tasks in a certain amount of time, all while walking on a treadmill. Part performance art, part physical theater, the show opens with four performers—Claire Bird, William Strom, Dominic Weintraub and Hugo Williams—on treadmills under a large screen displaying the words “Warm Up.” A soft, muttering soundscape (created by the ensemble) floats through the air, offering thoughts on greatness—“If greatness doesn’t come knocking on your door, you should go knocking on its door.”
Samuel Beckett’s ironically titled Happy Days echoes the same vein of his jaundiced view of mankind’s fate as the line from Waiting for Godot: “They give birth astride of a grave, the light gleams an instant, then it’s night once more.” Happy Days concerns Winnie, a woman buried up to her waist in a huge sand dune in Act I, and up to her neck in Act II. It’s a deft physical characterization of dying: the earth reclaims each of us from the moment of birth, and slowly we return to it.
The “whites only” and “colored only” entrances to the immersive portion of 3/Fifths at 3LD Art & Technology Center in lower Manhattan are visible not only to wary ticket-holders, but to everyday pedestrians who happen to pass by the glass façade. Indeed, 3/Fifths holds a funhouse mirror to systemic racism in America by uniting the reality of everyday injustice with immersive theatrical experience.
Target Margin Theater’s production of Eugene O’Neill’s Mourning Becomes Electra signals its nonconformist nature by having its audience to gather outside the Abrons Art Center, packed together like rush-hour travelers. The production, which is part promenade, rejects the usual, classical interpretation of O’Neill’s trilogy, which has often proved difficult to pull off. But director David Herskovits, in his progressively exhilarating realization of Mourning Becomes Electra, comes close to throwing off the curse.
There are two Isidores in the Catholic canon of saints: Isidore the Farmer, a simple 12th-century workhand and the patron of farmers and laborers, and Isidore of Seville, a 7th-century scholar who attempted to document the entirety of human knowledge and is patron saint of the Internet. Both Isidores haunt Martín Zimmerman’s Seven Spots on the Sun, a moving anti-war polemic now playing at Rattlestick Playwrights Theater, which charts the lingering depredations of civil conflict on the dispossessed members of an imagined Latin American village.
Few contemporary playwrights embrace the “one for me, one for them” trajectory as starkly as Enda Walsh. The prolific Irish writer/director alternates between loony, incisive chamber psychodramas (Misterman, Ballyturk) and loony, broad crowd-pleasers (Once, Roald Dahl’s The Twits, Lazarus) with a panache that marks him as a distinctly 21st-century artist, hard to pin down and adept at re-invention. His latest St. Ann’s Warehouse transfer, Arlington, sits firmly in the former camp, stretching his trademark idiosyncratic investigation of the effects of isolation on wild, creative minds toward exciting new abstractions.
Bucket Club’s inventive Fossils is one of the quirkier Brits Off Broadway 2017 entries so far, with its plastic dinosaur people and range of questionable accents. If the script doesn’t equal the rich world that the company conjures through sound and light, the play is still a beautiful reminder of the diverse material that Britain’s robust training system and government arts subsidies can produce.
Remember the Dead End Kids? Possibly not, unless you’re a student of B-movie genres or a Turner Classic Movies junkie. But the kids, led by Billy Halop, Leo Gorcey, Huntz Hall, and Gabriel Dell, enjoyed a film career starting in the Depression—cracking wise, getting into scraps, peddling broad Noo Yawk accents, and challenging authority. The kids prospered at several studios, well into the 1950s and long past being kids. To many a moviegoer in flyover states, the Dead End Kids were New York.
Boris Akunin’s Hamlet. A Version reimagines Shakespeare’s classic tale of political intrigue as a multi-layered murder mystery. Akunin, a Russian writer best known for his Sherlock Holmes–like character Fandorin, which has a cult following, does not write just for thrills. His Hamlet is a tragedy but also a whodunit.
Annie Baker loves to write sad men. From dropouts KJ and Jasper in The Aliens to lonely movie geeks Sam and Avery in 2014 Pulitzer Prize–winner The Flick, Baker’s plays are populated with lovable losers who can’t quite figure out what they want out of life, and probably wouldn’t be able to get it if they did. The awkward silences that punctuate her comedic quasi-dramas are electric with lost futures, crippling insecurity, and unspoken desires
There’s a neon display over the mezzanine bar in the spanking new A.R.T./New York Theatres on 53rd Street that reads, “Why are you here and not somewhere else?” It’s an apt distillation of Richard Maxwell’s eccentric Samara, which has just opened there. Maxwell’s odyssey, artfully wrangled by Soho Rep Artistic Director Sarah Benson, invokes the ghosts of Shakespeare and Brecht to question the very notion of making and attending theater.
Lowell Byers’s play Luft Gangster was inspired by the real-life story of Louis Fowler, a waist gunner during World War II. The play opens on a tender scene between Lou (played by Byers himself with a wonderful mix of stoicism and sincerity), and his mother, who is clearly sick or mentally ill. Louis’s father is long dead, and when his mother dies, he enlists to fight. His plane is shot down and he is captured and interrogated by the Nazis, but they don’t get a word out of him. At first he’s put in a makeshift holding cell where he is joined by another flier, Joe, played with a wonderful earnestness by Sean Hoagland, who doubts they’ll get out alive. Lou tells him, “I don’t think it’s my time to go.” Joe retorts: “I just hope they know that.”
The theater has not been kind to the English port city of Ipswich lately. Alecky Blythe’s documentary musical London Road, a huge hit for London’s National Theatre and recently made into a film featuring a singing Tom Hardy (no, really), shows Ipswich’s working class to be petty and vindictive. In the revival of Henry Naylor’s Echoes, part of a double bill with new play Angel at the Brits Off Broadway festival, Ipswich is such a “dungheap” that it drives two women into the arms of religious extremists in Afghanistan and Syria. Compared to the hellscapes in which the women of Naylor’s “Arabian Nightmares” find themselves, though, Ipswich is the Garden of Eden.
Halfway through Picnic, the 1953 William Inge comedy-drama playing at Judson Gym (in repertory with Inge’s Come Back, Little Sheba), a hunky vagabond named Hal fidgets disconsolately while posing for a quick-sketch portrait. When the artist, thwarted by Hal’s restlessness, urges him to relax and be “natural,” Hal laments, “Gee, that’s hard.”
Secularism and faith square off in Zayd Dohrn’s The Profane, a play that takes as its focus two American families of Middle Eastern extraction. The premise is that a young couple from different backgrounds have fallen in love: It’s Guess Who’s Coming to Dinner? with a 21st-century spin. Dohrn hasn’t strayed far from the formula, which includes parent-child friction, sibling rivalry and the occasional dollop of comical culture clash.
Nobody involved in the production of Casablanca expected it to be a hit, let alone win the Best Picture Oscar and go on to be considered one of the quintessentially quotable classic Hollywood films. If CasablancaBox, the new behind-the-scenes ensemble drama at HERE Arts Center, is to be believed, no one really wanted to make the film either. That we’re still watching it and talking about it 75 years later proves William Goldman’s famous dictum that in Hollywood, “nobody knows anything.”
There’s a famous joke about a man who prays for years to win the lottery. He tries to live a righteous life and promises to use the money for good, but his prayers grow increasingly bitter. One day, as he’s leaving church, having given God an earful, the clouds part and a voice booms, “Hey, moron, you have to buy a ticket!” A Gambler’s Guide to Dying, which launches 59E59’s 13th annual Brits Off Broadway festival this week, is about a man for whom buying the ticket is more than good advice; it’s his life philosophy.
“This is not a moral place,” proclaims a master of ceremonies at the outset of the Pearl Theatre Company’s energetic Vanity Fair. “Nor is it often a merry one,” he adds, “for all of its pageantry and noise.”
There is an immense amount of ambition on stage at 13th Street Repertory Theatre right now, where Judson Blake’s Perversion, directed by the author, recently began performances. The play, an absurdist anti-war jeremiad, embodies that plucky, can-do spirit that has animated downtown theater since the Provincetown Players invaded MacDougal Street 100 years ago. That a group of independent artists have gathered in a 65-seater in the basement of a mid-19th-century Village brownstone to tell an original political story in this Wicked theatrical world is cause for celebration. That the resulting work is so wrong-headed on nearly every level is merely a sobering reminder that ambition without craft is simply hubris.
Daniel’s Husband is one of those plays where, halfway through, something so unexpected, plot-altering, and tone-shifting happens that it just can’t be revealed. Michael McKeever’s comedy-drama about the still-new era of gay marriage is cleft in two—part one: comedy, part two: drama—and both halves are effective, if you’re willing to accept some questionable behavior on the part of the title character.
The two WASPish couples at the center of Sarah Ruhl’s sexy/bonkers magical realist tragicomedy How to Transcend a Happy Marriage could have walked in from any number of other American plays. You know the type: they read The Atlantic, wear Joy Division T-shirts un-ironically, start each new year by reading a play, and fall over themselves to avoid the appearance of political incorrectness. Their living rooms are the familiar battlegrounds of bourgeois drama from Akhtar to Zola. The bloody goat carcass suspended over David Zinn’s set, though, makes it clear that we’re in the Ruhl-iverse, and little about the next two hours will be business-as-usual.
